Friday, January 9, 2009

Test how wealthy you are spiritually - The Spiritual Wealth Meter

Instructions: Be as honest as possible in answering these questions. Give yourself a score between 0 and 10 for each question.

  1. How fearless are you? (almost always living in fear-0, not afraid of loosing everything in life including life =10)
  2. Are you situated in true knowledge or in the universal consciousness? ( no spiritual knowledge = 0, attained enlightenment =10)
  3. Do you freely give to charity? (never given anything to charity =0, freely gives to charity without any expectation even for name or fame = 10)
  4. How much self control do you have? ( has no control of one’s mind =0, has complete control of one’s mind =10)
  5. How much is your life a sacrifice? (lead the most selfish life without any consideration for others=0, life is a complete sacrifice for others =10)
  6. How much mastery do you have on authoritative spiritual texts? (never ever read a spiritual text or has no spiritual understanding =0, complete mastery =10)
  7. Do you lead an austere life? (seeks all kinds of sensual comfort =0, completely indifferent to sensual comfort =10)
  8. Are you simple at heart? (extremely complicated and plotting by nature =0, extremely simple and open at heart =10)
  9. Do you practice nonviolence? (violent, murderous, sadistic, brings death or pain to other creatures including other humans – 0, extremely peaceful and would never dream about bringing harm to any creature of existence, must be vegetarian =10)
  10. How truthful are you? (almost always lies, cannot help lying – 0, Always tells the truth no matter what -10)
  11. How much free are you from anger? (almost always angry about something -0, never gets angry any circumstance -10)
  12. How much have you renounced the world? (extremely mundane and worldly minded by nature-0, lives untouched by the world or has completely renounced the world -10)
  13. How tranquil are you? (extremely restless by nature -0, feels calm irrespective of the circumstance -10)
  14. How much averse are you to finding fault in others? (always finds fault in others-0, never bothers about other’s faults-10)
  15. How compassionate are you? (never is bothered by the pain and suffering of other living entities-0, slightest suffering by other living entities is felt by you -10)
  16. How free are you from covetousness? (always envious and jealous of what others have-0, never covet anything anyone has including wealth, health, knowledge, beauty, etc.-10)
  17. How gentle are you? (very crude and rough natured-0, extremely gentle natured and speaks soft and sweet words-10)
  18. How modest are you? (always boastful about one’s wealth, people, accomplishments, etc.-0, completely non-boasting by nature – 10)
  19. How steady is your determination? (very fickle and almost no willpower-0, extremely one pointed and strong willed-10)
  20. How much divine glow you possess and how bright is your aura? (emaciated, worn out, weak, dull without any glow – 0, body that exudes vigor and divine glow-10)
  21. How forgiving are you? (very revengeful by nature-0, can forgive anything no matter what-10)
  22. How much can you endure? (no patience-0, extremely patient and has very high endurance-10)
  23. How clean are you?(very dirty in body and mind-0, perfectly clean in body and mind-10)
  24. Do you envy others? (very envious of other people-0, not envious of anyone at all-10)
  25. Does honor matter to you? (always does everything for one’s name and fame-0, never does anything for the sake of earning honor for oneself -10)

    Interpretation of scores:
    0-35:
    Extremely tamasic by nature or very dark existence; below spiritual poverty line
    35-139: Tamasic or in the mode of darkness; spiritually poor
    140- 222: Rajasic or in the mode of activity; spiritually middle class
    223-250: Satwic or in the mode of purity; spiritually wealthy
    250: Wealthiest person in the world; enlightened and achieved universal consciousness.

    Note: The true benefit of this test is obtained when you set a spiritual goal for yourself and strive to attain it and check your progress by taking this test periodically.

    Reference: The spiritual wealth as described in Srimad Bhagvad Gita by the enlightened sage Vyasa.

Thursday, January 8, 2009

Three Gates of Hell or Narka

In Hinduism narka is defined as a place without the light of God. Anyone who is not enlightened is said to be in the narka and the ones who are enlightened are said to be in the Light. In absolute sense those who are enlightened and those who are not enlightened are in Brahman as there is nothing else that exists but Brahman. However, those who are not enlightened are tricked to think they are in narka or hell while those who are enlightened are situated in reality and have transcended the influence of Maha Maya or the inherent Great Illusory Potency of Brahman. The topic is about those who are not enlightened. In Srimad Bhagvad Gita, Lord Krishna says that there are three gates to hell or in other words, there are three things that keep us plunged in darkness or in the unenlightened state. The three gates of hell are described as kama (sensual desire), krodha (anger), and lobha (greed). If we want enlightenment, then we must forsake these three evils at once. Kama or sensual desire arises from contemplation of sense objects. When our buddhi or intelligence or power of discrimination (to tell right from wrong) is not aligned with God, we contemplate and engage in pursuing sensual desires. The more we contemplate on a sense object, the stronger becomes the urge or desire within us to attain it. If we are able to attain it, then lobha or greed arises and drives us to have more of it or a better versions of it. If our desire does not get fulfilled then krodha or anger arises. We get frustrated. Since greed is an insatiable fire, it will lead us to a point where we cannot fulfill desires anymore even in spite of going to great lengths to do so. Kama or desire leads to krodha or anger which leads to loss of memory. We temporarily forget that what we are doing will lead to bad consequence due to temporary loss of memory. Loss of memory leads to loss of intelligence. Once we loose intelligence we keep doing the same mistake over and over again and get more and more away from God and become more and more bound to the unenlightened state.

Therefore, we must at once make an effort to curb and ultimately eliminate kama, krodha, and lobha. Sensual desires create a stormy mind and steal away the peace. Cessation of sensual desire bring about ultimate peace of mind. Gaining complete mastery over sensual desire is easier said than done. However, there are powerful spiritual practices that can induce the state of pratyahar (dispassion). These practices are to be learned from a spiritual master or sadguru. Dispassion or disinterest for worldly things is an important step in the path of self realization.


Monday, January 5, 2009

Sat-Cit-Ananda: Definition of Brahman or God in Hinduism

Brahman of Hinduism is beyond the God concept. God in Christianity has attributes, e.g. God is good, God is the heavenly Father, etc. But Brahman is attributeless. Brahman is defined by three words in the Upanisads. Sat, Chit, and Anand are the three words that define Brahman. Combinedly, Brahman is referred to as Satchidananda (Sat+Chit+Anand). The objective of this blog is to clarify when Hindus say God in English, what they mean by that. They actually often refer to the Brahman. Brahman is defined as Satchidananda.

Sat - Existence: Brahman only exists. Nothing else exists. The world is merely a projection like the idea of a snake projected upon a piece of rope. The idea of a world is similarly projected upon the Brahman by its own supreme potency Maha Maya. Therefore, the worldly phenomena do not have a true existence without Brahman just like the waves do not have a true existence without the ocean. The only substance that truly exists is Brahman. It is the only Truth. Everything else is nonTruth. The idea of I, you, trees, space, time, etc. are mere ideas made of Brahman alone.

Maha Maya is the creative potency of the Brahman. Maha Maya is the projective power of consciousness similar to subconscious thoughts projected as dream stuff. Because the entire creation is contained within Maha Maya, the entire universe is referred to as the womb of Maha Maya in which all things are conceived by the Supreme Consciousness or Brahman. They are one and the same. Maha Maya is integral to Brahman. The Maha Maya aspect of the Brahman is worshipped as the Divine Mother.

Cit - Consciousness or Awareness: Now that we just said Brahman is the only thing that exists. The natural question comes to mind is if it exists, then what is it? The Upanisads declare that it is Consciousness or Awareness. What is awareness? Well if you close your eyes, you still feel that you are aware of yourself, that you exist. That is awareness. It is of very subtle nature. Brahman is nothing but that Supreme Awareness. So far we have said, Brahman is the only Substance that exists and that Substance is Awareness. Everything is made up of consciousness or awareness. Awareness is modified to take various forms under the influence of Mula Prakriti or Maha Maya, which causes things to exist when in essence they do not.

Ananda - Absolute Bliss/ Beyond Duality: Absolute bliss is said to be neither sorrow nor happiness. It is the ecstacy generated from cessation of all thoughts. It is the quietude experienced when modifications in the mind are quietened. This is the joy experienced when there is nothing remains to be gained or nothing is lost. Brahman is beyond all forms of dualities. It is neither pleasure nor pain. It is neither joy nor sorrow. It is neither light nor darkness. It is beyond all names and forms. It has no attributes. It is formless. It is timeless. It is Bliss Absolute beyond all these modifications. It is supreme oneness. It has nothing else but Itself. Ananda (attributelessness) is the attribute of the attributeless Brahman. It is because of the Ananda aspect of the Brahman, all creations are incessantly seeking love and happiness. Ananda is the source of all happiness, source of all worldly joy.

In summary, Brahman is and nothing else is. It is of the form awareness. It is pure bliss and beyond duality. The three words Sat, Cit, and Ananda completely define the supreme reality which Hindus call Brahman.

Fasting on Fruits and Milk During Navaratri Sadhana

Fasting can be regular fasting or spiritual fasting. The difference lies in the intent. When one is fasting because one has no food to eat or one does not have time to eat or the situation does not permit one to eat, it is regular fasting. When one fasts with an intent to purify one's body and mind, to dive deeper within, worship God for a specific purpose, etc., it is called spiritual fasting. It is this fasting I am going to discuss here.

Spiritual literature of every major religion proclaim many benefits of spiritual fasting. In Hinduism fasting is called upabasa. Upabasa consists of two words, upa means near and basa means live. To do upabasa literally means to live near God. What this means is that when one does upabasa or spiritual fasting, one's mood is inward. One is closer to one's own being. One is closer to God.

Hindus regularly do spiritual fasting. They fast on the Hindu holy days such as Janmasthami, Rama Navami, Navaratri, Sivaratri, etc., on the Ekadashi day of every fortnight, on Sankrantis, etc.. If a particular Hindu wants to observe every Hindu holy day, then he would be easily fasting 1/3rd of the year.

I fast 9 days and 9 nights during Navaratri every year. In this article, I would like to describe how I do it. Hopefully it will benefit someone who has a desire to fast but lacks the courage. The first requirement of any fasting is the initial resolve to fast for a specific duration with very limited but specific food intake or even without any food and water intake. I have done fasting both with limited food intake as well as without any food and water. However, I have never done fasting for an extended period without food and water. As I indicated the most important requirement of a spiritual fasting is to make an initial resolve for fasting and knowing why you are doing it. Always consciously know the intent of fasting and remind yourself the intent as often as necessary.

In extended fasting, Day 1 through Day 3 is the hardest period. Mother Kali is worshipped through the first 3 days. The symbolism is that during the first three days the sadhak or practitioner is trying to overcome the most formidable of the demons that reside in Muladhara and Swadhithan chakras.

I take one glass of milk-shake made with milk, a banana, and some berries in the morning and the same in the evening. At lunch time, I take just fruits, typically a banana or an apple or both. I limit it to milk and fruits. In some years, I have added a few nuts to my milk shake.

When you are starting out on this fasting path, you will see that you might get hungry after a few hours. However, remind yourself of the resolve and why you are doing it. Pray to the divinity to give you strength to continue with it. In the evening, plan on a prayer session. My evenings consist of mantra japa, meditation, prayer, and recitation of Saptasati Chandi during Navaratri. You will see that you will derive energy from your resolve. Your resolve will get stronger by the day. You will be graced by the divinity for the divine purpose of your fasting. You will find that the second day is actually the hardest. Again, every time a desire for taking food other than the prescribed food comes to your mind, remind yourself of the resolve and pray to the divinity. I pray to Mother Durga, God in the form of Divine Mother. Ultimately the Bramhan in Hinduism is neither mother nor father. Brahman is beyond any modifications or attributes to have attibutes of a father or mother. However, I am attracted to the idea of worshipping God as the Mother.

Third day of fasting is hard but is easier than the second day. Once you survive the third day, you will find it progressively easier to carry out your fasting through all nine days. In fact toward the end you will feel as if you are not fasting anymore and can go on like that for a long time. The body readjusts to the food intake.

During this time, during the first two days, my entire alimentary canal is evacuated of any remaining dross. After the first three days, there is hardly a need to defecate as almost everything gets absorbed by the body. There is hardly any intestinal gas production and if at all any gas is produced is completely odorless. The body begins to attain a very pleasant smell. The body fluids do not smell. The body gets completely transformed and so is the mind during these nine days of fasting and devotion.

The first three days you may find some loss in physical energy but after the third day, you will see increase in both physical and mental energy. Your body will attain a divine glow. Your eyes will attain mystical charisma. You will develop a spiritual aura. You will develop charisma. You will definitely fee spiritual. The cares of the world are not going to bother you. The demons kama (desire), krodha (anger), lobha (greed), moha (attachment), mada (pride), matsarya (jealousy) will loose their strength with each passing day of fasting. Navaratri sadhana with fasting is far more superior compared to the same without fasting. You will attain tremendous spiritual progress.

You will loose weight on the milk and fruit fasting diet. I lose about 2 pounds each day. You will guaranteed loose anywhere from 12 to 20 pounds of weight in 9 days. The tenth day is called Bijaya Dasami or the Victory Tenth Day, when you declare victory over the demons from Divine Mother's grace. I break my fast on the 10th day after an elaborate Durga Puna or worship to Divine Mother in the form of Durga. Puja takes about 3.5 hours to 4 hours. I take prasad after the puja on the 10th day and that is the break of my Navaratri fast. I have been doing this for a number of years now. Fasting feels normal. It transforms my body and mind. I recommend fasting to everyone unless you have a physical condition which will not allow you to fast.

Saturday, June 28, 2008

Science of papah or sin

In Christianity “sin” is a prohibited action which is said to be committed by violating certain prescribed religious commandments or rules or laws. In the eastern philosophies such as Hinduism and Buddhism, the word “papah” comes closest to the meaning of “sin”. However, “papah” and “sin” are not synonymous. In the east, whenever the word “sin” or “papah” is used, it means actions which take the jivatma or the conditioned soul in a direction opposite from liberation.

Unlike “sin” in Christianity, the Hindu “papah” is not a crime against God. It just stunts one's evolution or even worse can be the cause of one's devolution. So one may call it a crime against self. In Hinduism, God does not decide the punishment. The Divine laws of nature or the Cosmic Law determines the punishment for wrong actions. For according to the Hindu philosophy, the person within or the soul is not at work. The modes of material nature is at work. Nature or Prakriti, which is full of attibutes or gunas is an integral aspect of the attibuteless Brahman just as heat is an integral aspect of fire. People act according to the three gunas Sattwa, Rajas, and Tamas. Through action, people accumulate karma or tendencies that form deep tracks or impressions in their minds. People reap the fruits of their karma. Bad karma bears bad fruits. People are subject to the fruits of their good and bad actions. Hindus believe that the goal of human birth is to realize one self or attain liberation from the cycles or birth and death. Papah means the type of accumulated karma which keeps one from progressing toward liberation. It takes one toward tamas or darkness. The antonym of papah is punya. Punya is the accumulated good or virtuous deeds which help the mind evolve toward pure Sattwa and hence toward liberation. Of course for liberation one has to finally transcend Sattwa or mode of goodness since Sattwa also binds the jivatma to the cycle of birth and death. In Hinduism there is no forbidden action as long as one is prepared to face the consequences of one’s action. However, if a person wants liberation, he has to evolve his mind toward the mode of goodness or Sattwa by doing good deeds or virtuous deeds. If one wants to go into deep tamas and bondage, and lead a demoniac or a less evolved existence, then one may choose to be engaged in demoniac activities or papah karma.

Eastern philosophy believes that all “papah” or “accumulated bad karma” or simply “karma”, that which is responsible for the continuation of birth and death cycle, can be cleansed or burned through penance, japa, yoga, meditation, nama samkirtan, etc. etc., activities in which the mind is made to fully engage in the divine thought. By diligently engaging in these divine activities, one can eventually burn all bad tracks from the mind and eliminate the seeds of rebirth. Of course, it is much more difficult for one who has been engaged in demoniac activities to suddenly develop interest for divine activities and do them with diligence. That is why one is warned against papah karma. It takes the mind to lower and lower spheres of evolution and gradually transforms the mind from subtler to grosser.

Now let us talk about the science of papah or sin. We already know sin or papah are related to bad or nonvirtuous actions. Why do we act? At the root of every action there is a thought. Where does thought come from? Thoughts that bind us to the world originate whenever there is contact of the senses with the sense objects. These thoughts lead us to actions that are selfish and become cause of the bondage. The more we do certain action to please our senses, the more the sense rules over us propelling us to perform actions to please it more. Senses are insatiatiable. The more we feed them the more they want. The more we feed a sense, the stronger it becomes and the stronger it binds us to this world.

Wednesday, June 25, 2008

Ten Reasons to Say "NO" to Capital Punishment

  1. Innocent people get sacrificed in the process. In law schools everywhere, students read the famous quotation from the 12th century legal scholar, Maimonides, "It is better and more satisfactory to acquit a thousand guilty persons than to put a single innocent one to death." At least 39 innocent people have been put to death wrongfully in the United States since 1992 (http://en.wikipedia.org/wiki/Capital_punishment).
  2. Unconstitutional. The 8th Amendment to the Constitution of the United States states that “Excessive bail shall not be required, nor excessive fines imposed, nor cruel and unusual punishments inflicted." From 1972 to 1976, capital punishment was ruled unconstitutional by the Supreme Court, citing that the death penalty was cruel and unusual punishment under the Eighth Amendment.” I am not sure how death cannot be a cruel and unusual punishment. The Supreme Court has twisted the justice by calling death not cruel as long as it is painless. The judges have ignored the psychological, and spiritual cruelty associated with the death penalty altogether. I do not believe death by lethal injection is physically painless either. In fact evidences exist that on occasions the lethal injection has not worked properly thereby subjecting the receiver to extreme pain. Moreover, death as a punishment is certainly “unusual” by any measure.
  3. Does not deter homicides. Examining the number of homicide rates (number of homicides/100,000 people) since 1950 through 1996 indicates that the capital punishment may not have any bearing on the homicide rate.
  4. Unacceptable by many faiths. Buddhist, Jain, Hindu, and Christian scriptures do not allow death penalty. Some famous quotes are: “Thou shalt not kill”, one of the Ten Commandments; “Thou shalt not judge!” the Bible; the necessity of “Ahimsa” or nonviolence in Hinduism, Buddhism, and Jainism; etc. Mahatma Gandhi had said “An eye for eye will leave the whole world blind.”
  5. Neither gets rid of nor transforms the evil. According to the karmic law and doctrine of reincarnation, the person will begin where he or she left off before death. The person is not going to be any better when the person is reborn. Death penalty may falsely appear as a temporary fix. The evil will be back when he or she is reborn.
  6. It makes us a murderous nation. It is a shame that we call ourselves a world leader and still have the lowly capital punishment. Let us follow other less developed nation’s example on compassion and human progressiveness.
  7. A cruel punishment to the family. The person subject to death penalty also may have a family, a mother, children, etc. By putting the person to death, we are subjecting the family to a “cruel and unusual” punishment.
  8. The perpetrator does not get an opportunity to transform him/her.
  9. There is an alternative. Life in prison without parole and subjecting the perpetrator to an extremely spartan (no luxury please!) condition may allow the perpetrator to time and an environment to contemplate what he or she did.
  10. Costs tax payer more money. You can check this out.

Friday, June 20, 2008

Some Experiences with the Divine

What was that formidable light?
I was in high school. I went to a A-Type boarding school in Athgarh in order to claim the full National Talent Scholarship. The school was 44 miles away from my village Adheigundi. In 1977, for rural India, 44 miles was a great deal of distance. No buses used to go to my village. We had to walk 1 mile to the nearest village to catch the bus. I was visiting home as I usually did 1 to 2 times a month. My father was a spiritual man, a man who never forgot to read and practice Bhagavad Gita daily. There was this bus that left at about 4 AM in the morning, when it was still pitch dark. My father and I left home for the bus stop at 3:30 AM in the morning. It was pitch dark and there was an eerie quietness of the night filled with the usual nightly noises of the creatures. We had to walk this stretch of the road flanked by paddy fields to the brink of the mountains in the horizon. There were no houses or no one else. While walking on this stretch of the road, my father and I all of a sudden saw this fireball about the size of a large pumpkin at about a two block distance away where there was this p0nd of the other village Karilo. I had heard many ghost and related stories about Karilo pond but never really came across anything close to it in my many passing of the pond at night until that night. This fireball was glowing in an alternating on and off mode every 3 seconds or so. I had heard about a story about what people referred to as "padachari" or "field grazer" before. Padacharis are apparently people who eat fecal matter from the pond banks at night and apparently their mouth spews out glowing fireballs. My father had also told me that a male jackal's mouth apparently spews out fireballs also. Not knowing what it was, I was afraid. I was very afraid but kept it to myself while continuing to proceed with great fear. I started praying hard to Lord Jagannath. After a minute or so, I had to talk to my father about it. Even though his response was meant to be reassuring, I could read between the lines and gathered that he was afraid also. He asked me to pray and told me that he was praying too. Within a minute or two of our praying hard with intense devotion (aarta form of prayer, a prayer while someone is facing grave danger), I could not believe my eyes what I saw. The fireball raced toward the paddy field to our left all the way to the mountains and disappeared. The estimated distance it travelled within 2 seconds or so was about a mile or more. I was relieved from my fear. To this day, I do not know what it was. But I know my prayer was listened.

Mother Kali Fulfilled my Desire
My wife and I were on our way to a social gathering. On the road, I said to my wife, "It would be nice to have a picture of Mother Kali for my sadhana or penance and worship." Typically we get our pictures of Hindu gods and goddesses from the ISKON temple. We had made a few visits to the temple but never saw a picture of Mother Kali there. My wife said, may be we need to visit the ISKON temple again and look there. In any case, the desire for the picture of Mother Kali stayed in my mind. The very next day, one of our friends, Mrs. Rout (Chitra apa) called Smriti and told her that she visited a friend's house a day before and saw all these pictures of gods and goddesses brought in from India by the friend. When she saw Mother Kali's picture a thought came to her that I might like that picture. So she went ahead and picked it up. It is a big 3' x 2' picture of Mother Kali in her vishwarupa or universal form. I had never before expressed my interest in Mother Kali to Chitra apa. When the great Mother wants to be worshiped by her chosen devotees, she shows up at their door steps in mysterious ways. The naysayers will say this is a coincidence. I do not believe it is.

Expansion of Being
I was doing Omkar sadhana. One night I saw Mother Durga in my heart. My being expanded and kept on expanding. I am watching myself. All of a sudden my entire being expanded to fill the entire universe. I lost my sense of identity for a moment. I became afraid and the moment I was afraid, I came back to my own restricted body at once.

Distance Healing of a Friend
A close friend of mine (used to be my best friend) was suffering from some health problems. He had a terrible fever. He and I talk probably once every two years these days. It happened to be that evening I talked to him and he told me about his ailment. I told him that hope he felt better and I would pray for him. That was all I had said. I went to start my worship of Divine Mother Durga followed by meditation. I asked the Mother to heal my friend and asked the Mother to show my friend that she exists. I finished my meditation and prayer by 1:00 AM and applied the mantra technique of distance healing. I used the Chamanda Mantra which I had been doing mantra sadhana with. Next morning before I got to the office, I saw an email from my friend who never emails me (neither I emailed him) this short email that filled my heart. He starts out by saying, "You won't believe what happened last night. At about 1 AM, Mother Durga came in my dream and caressed me. I woke up at once with profusely breaking sweat. My fever was gone and I was healed." He had no idea that I would pray Mother Durga. He did not know when and what I was going to do. It was a miracle. Mother's ways are mysterious.

Miracles of Swami Satyananda

First of all, I was running late to catch the train at Cuttack. My cousin brother-in-law was rushing me to the train station in his motor cycle. My wife was coming to see me off in a car. We were going to the railway station separately because we thought that the motor cycle may be faster because it can swerve through the complex traffic patterns of Cuttack and make me reach the station faster. On the way, my cousin brother-in-law (my wife's first cousin) and I realized that there was no way we would be able to make to catch the train which was scheduled to leave Cuttack at 1 PM. I prayed hard for my desire to go to Rikhia to visit Swamiji was very intense. My prayer was intense. I said in my mind to Swamiji that if you really would like me to visit you, then please please make the train late by 15 minutes. It was unbelievable that when we reached the railway station, we learned that the train was running 15 minutes late. The train that almost always comes on time came at 1:15. I was very happy.

On my way, I came to converse with a gentleman who is a high official in the railway department. The gentleman was so nice that when we got off at Howrah station, he insisted that he paid for my dinner. He told me he knew where things are since he has been traveling for a long time in that route. If it was not for him I was going to go hungry since I would not have dared go out of the station to eat. The Guru or the Divine Being works mysteriously through the minds of people.

I had never been to Jasidih (the station for Rikhia). It was time to get off at the Jasidih station at about 3 AM. I was all alone. I felt uncomfortable to be alone and I had no clue where I was going to go at that time of the night in Jasidih. There were two gentlemen in the same compartment who were also getting off the train and asked me if I knew where I was going. When I told them I was there to visit Swami Satyananda's Ashram, they said they were there for the same reason and asked me if I had a place to stay. I told them I did not. They said not to worry, they already had a place reserved and invited me to stay with them. They made arrangements for taxi in this strange town and I accompanied them. I learned that all places were already booked up in town by people visiting the spiritual event to be held by the Swamiji. I could not thank the two fine gentlemen from Pune for their kindness and generosity for keeping me with them for two nights. Again the Guru works in mysterious ways.

While attending the spiritual event, we took a taxi at the end of the day from the Ashram to the hotel. The second night on our way back, I wanted to cover the taxi costs. I took my wallet out and paid the dues to the taxi driver and then went inside the hotel. In the lobby, for some reason I was trying to feel my wallet and it was not there. I looked everywhere on me and the pathway from the taxi to the lobby. The two fine gentlemen helped me look for it as well. We nearly searched for about half hour. I sat distraught in a chair. There was a young swami with us who tried to cite "Dukhesunudvignamana........" meaning "a yogi should neither be ridden with anxiety at the time of sorrow and nor should be elated at the time of happy moments....". I have been an avid reader of the Bhagavad Gita and always tried but mostly failed practicing the principles of the Gita. This was a test. This was a true test because my wallet contained my green card. I was not worried about other credit cards and cash as much. But I was worried sick for the green card. My mother was going to accompany me on my return trip to the USA. I kept thinking how am I going to enter the USA let alone my mother. I was truly worried sick. I lost my balance of mind. I failed Gita's advice miserably. The fine gentlemen and two young swamis accompanied me to the police station to lodge a complain, which I did. I came back to the hotel and sat down in the lobby in a very disturbed state of mind. At this time the one of the young swamis asked me to pray. I prayed swami Satyananda extremely intensely, in an extreme aarta mode to help me out in this situation. I prayed for about 5 minutes. The taxi driver who had dropped us off, comes to the lobby and says "I have your wallet but you have to come with me to get it". I immediately gave him a tight hug and called him a brother. I vividly remember that moment. He said, when I paid him my wallet dropped to the ground which he picked up. He said no matter how much he wanted to keep it he could not keep it and turned it to another fellow. We walked together to this place about two blocks away. I was quite apprehensive where he was taking me. But I was in a dire situation so I did not care. We approached this cement building with a few gentlemen standing there. One gentleman comes and hands me over the wallet. I thanked them from the bottom of my heart and heftily rewarded the taxi driver with cash from my wallet. Nothing was missing from my wallet. I got back my sanity. It was a huge test on my state of mind which I miserably failed. Another incident that showed me the miracle of intense prayer. Whoever is reading this, I must say that when you pray in a genuine situation, pray intensely. It is easier said than done. Intense prayer will never go unanswered.